Says Jaime: "It started me thinking about all the REAL women for my daughter to know about and look up too, REAL women who without ever meeting Emma have changed her life for the better. My daughter wasn’t born into royalty, but she was born into a country where she can now vote, become a doctor, a pilot, an astronaut, or even President if she wants and that’s what REALLY matters. I wanted her to know the value of these amazing women who had gone against everything so she can now have everything. We chose 5 women (five amazing and strong women), as it was her 5th birthday but there are thousands of unbelievable women (and girls) who have beat the odds and fought (and still fight) for their equal rights all over the world……..so let’s set aside the Barbie Dolls and the Disney Princesses for just a moment, and let’s show our girls the REAL women they can be."
Companions of the Garden
“Companions of the Garden,” my as-yet unpublished novel, chronicles the friendship of two wayfaring New Yorkers on a road trip to New Orleans - a Muslim woman and a non-Muslim man, both young, both American, and both hungry to challenge the social norms in which both feel constrained. Through this blog, I hope not only to generate interest in the book itself, but also the issues it seeks to address: those of gender, religion, and national identity, and the role of the spirit in an age of flux.
Thursday, May 16, 2013
Photographer dresses up her daughter as five historic feminists
In precisely the kind of innovative move that feminism needs, Jaime C. Moore, a lifestyle photographer, celebrated her daughter's 5-year birthday by dressing her up as five groundbreaking women: Susan B. Anthony, Amelia Earhart, Helen Keller, Coco Chanel, and Jane Goodall. In so doing, she succeeded in educating not only the recipient of her attention, but everyone who visits her site.
Thursday, April 25, 2013
In solidarity (again)
It would appear that only Islamophobic flashpoints bring me out of blogging retirement nowadays.
So be it.
The April 15th bombings at the Boston Marathon were an unambiguous tragedy. As a marathon runner, and thus one for whom the finish line is as glorious a place as any, the massacre resonates with me on a uniquely personal level. But as a proud citizen of the planet Earth, I will not stand by idly while the Erik Rushes of the world call for Muslims to be slaughtered en masse and the Tom Brokaws blame the attack on an innate "Islamic rage."
Muslims as a collective body can no more be held accountable for the behavior of a deranged individual or minority of individuals than the pacifists and free-thinkers of American can be held accountable for the carnage that the American hegemony has visited on the people of Afghanistan, Iraq, and a vast and storied population of bloodied victims, from the villages of Vietnam to the trans-Atlantic slave trade to the genocidal near-elimination of North America’s indigenous people. In fact, Muslims are less accountable, insofar as the atrocities of U.S. imperialism have always been carried out by individuals whom we have the capacity of extracting from office.
I will make no move even to contextualize the murderous behavior of the Tsarnaev brothers, but I will fight – yes, to my last breath – to dismantle the crucible of fear and ignorance from which hate crimes are forged, either those by Islamist outliers or those who feel that lashing out at 23 percent of the world's population will somehow lead to peace.
The fight begins with speaking the truth.
So be it.
The April 15th bombings at the Boston Marathon were an unambiguous tragedy. As a marathon runner, and thus one for whom the finish line is as glorious a place as any, the massacre resonates with me on a uniquely personal level. But as a proud citizen of the planet Earth, I will not stand by idly while the Erik Rushes of the world call for Muslims to be slaughtered en masse and the Tom Brokaws blame the attack on an innate "Islamic rage."
Muslims as a collective body can no more be held accountable for the behavior of a deranged individual or minority of individuals than the pacifists and free-thinkers of American can be held accountable for the carnage that the American hegemony has visited on the people of Afghanistan, Iraq, and a vast and storied population of bloodied victims, from the villages of Vietnam to the trans-Atlantic slave trade to the genocidal near-elimination of North America’s indigenous people. In fact, Muslims are less accountable, insofar as the atrocities of U.S. imperialism have always been carried out by individuals whom we have the capacity of extracting from office.
I will make no move even to contextualize the murderous behavior of the Tsarnaev brothers, but I will fight – yes, to my last breath – to dismantle the crucible of fear and ignorance from which hate crimes are forged, either those by Islamist outliers or those who feel that lashing out at 23 percent of the world's population will somehow lead to peace.
The fight begins with speaking the truth.
Tuesday, February 12, 2013
N. Jerin Arifa's post on One Billion Rising
Congratulations to my ever-inspiring wife, whose excellent post on the pervasiveness of Islamophobia and its intersection with women's rights issues had the prestigious honor of being featured on Eve Ensler's One Billion Rising.
I'll allow the post to speak for itself.
I'll allow the post to speak for itself.
Sunday, February 10, 2013
First deadline met!
I'm happy to announce that I met my first deadline - three days ahead of schedule!
The first draft of the chapter-by-chapter outline is now complete. I'll spend a week or two revising it, and then it's time to knuckle down in earnest - re-writing the text itself.
To that end, the chapter summary was one of the most useful exercises I've ever pursued, partly in that it forced me to make sense of a story that was often nebulous even for its author. The chief challenge going forward, as I alluded to earlier, is to avoid overcompensating into didacticism, something I loathe as a reader.
Lucky thing, then, that challenges are precisely what I need!
Monday, January 14, 2013
Setting deadlines & holding my feet to the fire
To prevent the novel's becoming the never-ending project it is beginning to resemble, I've decided to set a series of irrevocable deadlines for myself. If I fail to meet any one deadline, I'm declaring novel-writing a great learning experience and will close the project permanently.
Yes, that's right - permanently.
While this might seem harsh, I believe it's the only thing that will keep things moving forward, and, at the end of the day, will shed light on just how much I want Companions to succeed. If I'm unable to rally myself and my resources enough to get X-amount of work done by X-time, then it's safe to say my interests have moved elsewhere.
At present, based on the excellent feedback I received from my professional editor, I'm in fact rewriting the novel from scratch, keeping the majority of the plot points, but expanding the text to elaborate on the characters' internal monologues, making thoughts, reactions, and motivations more clear. I say "characters" because - in the biggest shift between the last draft and this one - I'm now narrating the story from both Dig and Abida's perspectives, rather than solely that of the former. Insofar as Abida's personal and spiritual journey is, in many ways, more interesting than Dig's, I believe this will make the novel more captivating and well-rounded.
In proportion to revamping the book, I'm revamping the writing process itself. Rather then delving immediately into rewriting the text, I'm first going chapter by chapter and creating a detailed outline of each, identifying what each character says and does and why they say or do it, thus clearly mapping out motivation for the author. The goal of this, in part, is to prevent myself from focusing on style at the expense of plausibility, a mistake I've made with past work.
What, then, are the deadlines? Here's what I'm making public:
Thu 2/13/13 - completion of the chapter-by-chapter outline
Sun 9/29/13 - completion of rough draft of text
Sun 11/17/13 - completion of revision & submission to readers for feedback
Sun 1/5/14 - resubmission to editor for final review
A year to go for the final deadline. If I can't make that . . . forget it!
Wish me the best! And thanks for your support.
Yes, that's right - permanently.
While this might seem harsh, I believe it's the only thing that will keep things moving forward, and, at the end of the day, will shed light on just how much I want Companions to succeed. If I'm unable to rally myself and my resources enough to get X-amount of work done by X-time, then it's safe to say my interests have moved elsewhere.
At present, based on the excellent feedback I received from my professional editor, I'm in fact rewriting the novel from scratch, keeping the majority of the plot points, but expanding the text to elaborate on the characters' internal monologues, making thoughts, reactions, and motivations more clear. I say "characters" because - in the biggest shift between the last draft and this one - I'm now narrating the story from both Dig and Abida's perspectives, rather than solely that of the former. Insofar as Abida's personal and spiritual journey is, in many ways, more interesting than Dig's, I believe this will make the novel more captivating and well-rounded.
In proportion to revamping the book, I'm revamping the writing process itself. Rather then delving immediately into rewriting the text, I'm first going chapter by chapter and creating a detailed outline of each, identifying what each character says and does and why they say or do it, thus clearly mapping out motivation for the author. The goal of this, in part, is to prevent myself from focusing on style at the expense of plausibility, a mistake I've made with past work.
What, then, are the deadlines? Here's what I'm making public:
Thu 2/13/13 - completion of the chapter-by-chapter outline
Sun 9/29/13 - completion of rough draft of text
Sun 11/17/13 - completion of revision & submission to readers for feedback
Sun 1/5/14 - resubmission to editor for final review
A year to go for the final deadline. If I can't make that . . . forget it!
Wish me the best! And thanks for your support.
Wednesday, October 10, 2012
Torture, Abuse, and the Judicial Abyss: The Treatment of Terrorist Suspects in the U.S.
A post on the blog TruthDig, written by Pulitzer-prize winning journalist and war correspondent Christ Hedges, expresses outrage over the reality whereby Muslim terrorist suspects "caught up in Article III Courts are denied the opportunity to confront their accusers and to have their religious and political associations protected, and they rarely find a judge courageous enough to protect their rights." Per Hedges, "These violations of fundamental civil liberties will not, in the end, be reserved exclusively for Muslims once the corporate state feels under siege. What is happening to them will happen to the rest of us."
Hedges goes on to criticize the abhorrent treatment of Muslims in U.S. Federal prisons, which he likens to torture. He quotes Jeanne Theoharis, a professor of political science at Brooklyn College, who asserts, quite unambiguously, "torture is legal in the United States in the form of years of solitary confinement and the use of special administrative measures."
Hedges also quotes Craig Haney, a psychologist at the University of California at Santa Cruz who has studied the effects of solitary confinement, who asserts that prolonged isolation eventually includes "appetite and sleep disturbances, anxiety, panic, rage, loss of control, paranoia, hallucinations and self-mutilations" as well as "cognitive dysfunction ... hopelessness, a sense of emotional breakdown ... and suicidal ideation and behavior." Haney found that "many of the negative effects of solitary confinement are analogous to the acute reactions suffered by torture and trauma victims."
As per the title of his post, Hedges takes care to highlight the slippery slope that will soon blur the lines between the treatment of terrorism suspects and suspects more generally, but also points out the depressingly well-known fact (to those who pay attention) that the 25,000 prisoners in Federal prisons "are disproportionately Muslims and people of color."
The more things change, as the saying goes, the more they stay the same.
Hedges goes on to criticize the abhorrent treatment of Muslims in U.S. Federal prisons, which he likens to torture. He quotes Jeanne Theoharis, a professor of political science at Brooklyn College, who asserts, quite unambiguously, "torture is legal in the United States in the form of years of solitary confinement and the use of special administrative measures."
Hedges also quotes Craig Haney, a psychologist at the University of California at Santa Cruz who has studied the effects of solitary confinement, who asserts that prolonged isolation eventually includes "appetite and sleep disturbances, anxiety, panic, rage, loss of control, paranoia, hallucinations and self-mutilations" as well as "cognitive dysfunction ... hopelessness, a sense of emotional breakdown ... and suicidal ideation and behavior." Haney found that "many of the negative effects of solitary confinement are analogous to the acute reactions suffered by torture and trauma victims."
As per the title of his post, Hedges takes care to highlight the slippery slope that will soon blur the lines between the treatment of terrorism suspects and suspects more generally, but also points out the depressingly well-known fact (to those who pay attention) that the 25,000 prisoners in Federal prisons "are disproportionately Muslims and people of color."
The more things change, as the saying goes, the more they stay the same.
Wednesday, September 26, 2012
Autonomy and the Hijab
If I keep making posts of this nature - defending the idea that the wearing of the hijab or burqa can be a function of choice and independence - it's only because I continue to encounter arguments to the contrary, most commonly from within the feminist community.
Lending credence to my stance, Judith Sunderland, writing for Women's E-News, both defends the right to the veil, and points out how attempts to force Muslim women to "uncover" are in effect the same as the legal mandates in some Muslim countries that the hijab or burqa be worn at all times.
My favorite quote:
"Pro-ban arguments relating to women's rights have the greatest resonance. Yet denying women the right to cover themselves is as wrong as forcing them to do so. Muslim women, like all women, should have the right to dress as they choose and to make decisions about their lives and how to express their faith, identity and moral values. And they should not be forced to choose between their beliefs and their chosen profession.
"Generalizations about women's oppression do a disservice to one of the basic tenets of gender equality: the right to self-determination and autonomy, the right a woman has to make decisions about her life and her body without interference from the state or others."
Lending credence to my stance, Judith Sunderland, writing for Women's E-News, both defends the right to the veil, and points out how attempts to force Muslim women to "uncover" are in effect the same as the legal mandates in some Muslim countries that the hijab or burqa be worn at all times.
My favorite quote:
"Pro-ban arguments relating to women's rights have the greatest resonance. Yet denying women the right to cover themselves is as wrong as forcing them to do so. Muslim women, like all women, should have the right to dress as they choose and to make decisions about their lives and how to express their faith, identity and moral values. And they should not be forced to choose between their beliefs and their chosen profession.
"Generalizations about women's oppression do a disservice to one of the basic tenets of gender equality: the right to self-determination and autonomy, the right a woman has to make decisions about her life and her body without interference from the state or others."
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